Psalms 9:7-12
EXPOSITION In the light of the past the future is not doubtful. Since the same Almighty God fills the throne of power, we can with unhesitating confidence, exult in our security for all time to come. Verse 7. The enduring existence and unchanging dominion of our Jehovah, are the firm foundations of our joy. The enemy and his destructions shall come to a perpetual end, but God and his throne shall endure for ever. The eternity of divine sovereignty yields unfailing consolation. By the throne being prepared for judgment, are we not to understand the swiftness of divine justice. In heaven's court suitors are not worn out with long delays. Term time lasts all the year round in the court of King's Bench above. Thousands may come at once to the throne of the Judge of all the earth, but neither plaintiff nor defendant shall have to complain that he is not prepared to give their cause a fair hearing. EXPLANATORY NOTES AND QUAINT SAYINGS None. HINTS FOR PASTORS AND LAYPERSONS Verse 7. (first clause). The eternity of God -- the comfort of saints, the terror of sinners. EXPOSITION Verse 8. Whatever earthly courts may do, heaven's throne ministers judgment in uprightness. Partiality and respect of persons are things unknown in the dealings of the Holy One of Israel. How the prospect of appearing before the impartial tribunal of the Great King should act as a check to us when tempted to sin, and as a comfort when we are slandered or oppressed. EXPLANATORY NOTES AND QUAINT SAYINGS Verse 8. He shall judge the world in righteousness. In this judgment tears will not prevail, prayers will not be heard, promises will not be admitted, repentance will be too late; and as for riches, honourable titles, sceptres, and diadems, these will profit much less; and the inquisition shall be so curious and diligent, that not one light thought nor one idle word (not repented of in the life past), shall be forgotten. For truth itself hath said, not in jest, but in earnest, "Of every idle word which men have spoken, they shall give an account in the day of judgment." Oh, how many which now sin with great delight, yea, even with greediness (as if we served a god of wood or of stone, which seeth nothing, or can do nothing), will be then astonished, ashamed, and silent! Then shall the days of thy mirth be ended, and thou shalt be overwhelmed with everlasting darkness; and instead of thy pleasures, thou shalt have everlasting torments. Thomas Tymme. Verse 8. He shall judge the world in righteousness. Even Paul, in his great address on Mars' Hill, a thousand years after, could find no better words in which to teach the Athenians the doctrine of the judgment day than the Septuagint rendering of this clause. William S. Plumer. Verse 8. The guilty conscience cannot abide this day. The silly sheep, when she is taken, will not bleat, but you may carry her and do what you will with her, and she will be subject; but the swine, if she be once taken, she will roar and cry, and thinks she is never taken but to be slain. So of all things the guilty conscience cannot abide to hear of this day, for they know that when they hear of it, they hear of their own condemnation. I think if there were a general collection made through the whole world that there might be no judgment day, then God would be so rich that the world would go begging and be a waste wilderness. Then the covetous judge would bring forth his bribes; then the crafty lawyer would fetch out his bags; the usurer would give his gain, and a double thereof. But all the money in the world will not serve for our sin, but the judge must answer his bribes, he that hath money must answer how he came by it, and just condemnation must come upon every soul of them; then shall the sinner be ever dying and never dead, like the salamander, that is ever in the fire and never consumed. Henry Smith. HINTS FOR PASTORS AND LAYPERSONS Verse 8. The justice of God's moral government, especially in relation to the last great day. EXPOSITION Verse 9. He who gives no quarter to the wicked in the day of judgment, is the defence and refuge of his saints in the day of trouble. There are many forms of oppression; both from man and from Satan oppression comes to us; and for all its forms, a refuge is provided in the Lord Jehovah. There were cities of refuge under the law, God is our refuge city under the gospel. As the ships when vexed with tempest make for harbour, so do the oppressed hasten to the wings of a just and gracious God. He is a high tower so impregnable, that the hosts of hell cannot carry it by storm, and from its lofty heights faith looks down with scorn upon her enemies. EXPLANATORY NOTES AND QUAINT SAYINGS Verse 9. It is reported of the Egyptians that, living in the fens, and being vexed with gnats, they used to sleep in high towers, whereby, those creatures not being able to soar so high, they are delivered from the biting of them: so would it be with us when bitten with cares and fear, did we but run to God for refuge, and rest confident of his help. John Trapp. HINTS FOR PASTORS AND LAYPERSONS Verse 9. Needy people, needy times, all sufficient provision. EXPOSITION Verse 10. Ignorance is worst when it amounts to ignorance of God, and knowledge is best when it exercises itself upon the name of God. This most excellent knowledge leads to the most excellent grace of faith. O, to learn more of the attributes and character of God. Unbelief, that hooting night bird, cannot live in the light of divine knowledge, it flies before the sun of God's great and gracious name. If we read this verse literally, there is, no doubt, a glorious fulness of assurance in the names of God. We have recounted them in the "Hints for Preachers," and would direct the reader's attention to them. By knowing his name is also meant an experimental acquaintance with the attributes of God, which are every one of them anchors to hold the soul from drifting in seasons of peril. The Lord may hide his face for a season from his people, but he never has utterly, finally, really, or angrily forsaken them that seek him. Let the poor seekers draw comfort from this fact, and let the finders rejoice yet more exceedingly, for what must be the Lord's faithfulness to those who find if he is so gracious to those who seek. "O hope of every contrite heart, O joy of all the meek, To those who fall how kind thou art, How good to those who seek. "But what to those who find, ah, this Nor tongue nor pen can show The love of Jesus what it is, None but his loved ones know." EXPLANATORY NOTES AND QUAINT SAYINGS Verse 10. They that know thy name will put their trust in thee. Faith is an intelligent grace; though there can be knowledge without faith, yet there can be no faith without knowledge. One calls it quick sighted faith. Knowledge must carry the torch before faith. 2 Timothy 1:12. "For I know whom I have believed." As in Paul's conversion a light from heaven "Shined round about him" (Acts 9:3), so before faith be wrought, God shines in with a light upon the understanding. A blind faith is as bad as a dead faith: that eye may as well be said to be a good eye which is without sight, as that faith is good without knowledge. Devout ignorance damns; which condemns the church of Rome, that thinks it a piece of their religion to be kept in ignorance; these set up an altar to an unknown God. They say ignorance is the mother of devotion; but sure where the sun is set in the understanding, it must needs be night in the affections. So necessary is knowledge to the being of faith, that the Scriptures do sometimes baptise faith with the name of knowledge. Isaiah 53:11. "By his knowledge shall my righteous servant justify many." Knowledge is put there for faith. Thomas Watson. Verse 10. They that know thy name will put their trust in thee: for, thou, Lord, hast not forsaken them that seek thee. The mother of unbelief is ignorance of God, his faithfulness, mercy, and power. They that know thee, will trust in thee. This confirmed Paul, Abraham, Sarah, in the faith. "I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." 2 Timothy 1:12. "He is faithful that promised," and "able also to perform." Hebrews 10:23 11:11 Romans 4:21. The free promises of the Lord are all certain, his commandments right and good, the recompense of reward inestimably to be valued above thousands of gold and silver; trust therefore in the Lord, O my soul, and follow hard after him. Thou hast his free promise, who never failed, who hath promised more than possibly thou couldest ask or think, who hath done more for thee than ever he promised, who is good and bountiful to the wicked and ungodly; thou doest his work, who is able and assuredly will bear thee out. There is a crown of glory proposed to thee above all conceit of merit; stick fast unto his word, and suffer nothing to divide thee from it. Rest upon his promises though he seem to kill thee; cleave unto his statutes though the flesh lust, the world allure, the devil tempt, by flatteries or threatenings to the contrary. John Ball, 1632. Verse 10. They that know thy name will put their trust in thee. They can do no otherwise who savingly know God's sweet attributes, and noble acts for his people. We never trust a man till we know him, and bad men are better known than trusted. Not so the Lord; for where his name is ointment poured forth, the virgins love him, fear him, rejoice in him, and repose upon him. John Trapp. HINTS FOR PASTORS AND LAYPERSONS Verse 10.
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